On the 25th of Kislev are the days of Chanukah, which are eight... these were appointed a Festival with Hallel [prayers of praise] and thanksgiving. -Shabbat 21b, Babylonian Talmud

Best known as the festival of lights, Chanukah is an eight day festival of rededication beginning on the 25th day of Kislev.

One of the best known Jewish holidays because of its closeness to Christmas, many Christmas customs like gift-giving and decoration have been adopted. Ironically Chanukah is rooted in the suppression of Judaism and a revolt against assimilation, it has become the most assimilated, material holiday on the Jewish calendar.

Chanukah is not an important Jewish holiday like Rosh Hashanah, Yom Kippur, Sukkot, Passover and Shavu'ot. It is more or less like Purim in importance. Chanukah is not stated in Jewish doctrines. The story is told in the book of Maccabbees.

Alexander the Great, who ruled 356-323 B.C.E., conquered Syria, Egypt and Palestine. He permitted the people in his lands to continue observing their own religion. Under his reasonably kind rule, many Jews incorporated the Hellenistic culture, language, customs and dress… just like we blend into American society.

More than 100 years later, Antiochus IV was in control. He severely massacred Jews, placed a Hellenistic priest in the Temple, prohibited Jewish practices, and desecrated the Temple sacrificing pigs, a non-kosher animal, on the altar. Opposing Antiochus were a nationalistic group led by Mattathias the Hasmonean and his son Judah Maccabee and a religious group, the Chasidim (the predecessors of the Pharisees no direct connection to today’s Chasidism). Together these groups revolted. They won and rededicated the Temple.

The Talmud records show that there was only enough undefiled oil left for the Temple menorah for one day. The candelabrum was supposed to burn throughout every night. Miraculously, it lasted eight days, the exact time needed to acquire more oil for the menorah. Chanukah, an eight day festival was confirmed to memorialize this miracle. This holiday commemorates the miracle not the military triumph. Jews do not celebrate war.

At sunset on Chanukah, we light candles in a menorah, a candelabrum, which holds nine candles, one for each night, plus a shamus, servant candle, at a different height. On the first night, one candle is placed at the far right. We say three prayers, after lighting the shamus: the first is a prayer over candles, the second a prayer thanking God for the miracles, and the third of appreciation for being here at this time of year. After the prayers, we light the first candle with the shamus and then replace the shamus. The candles burn for a minimum of a half hour and extinguish by themselves.

Each night, we add another candle from right to left. Candles are then lit from left to right honoring the newer first. On the final night, all nine candles are lit.

Chanukah candles are for pleasure, and we may not use them as a light source. Candles not used in the menorah may be used as regular candles.

We eat fried foods on Chanukah to honoring the miracle of oil. Ashkenazi Jews enjoy latkes, potato pancakes.

Gift-giving is not a decree. It has become common where Jews have are highly integrated with Christians. Traditionally only a small amount of gelt , money, is given.

Playing dreidel, a gambling game played with a square top, is a fun tradition children enjoy. Played for matchsticks, pennies, M&Ms or chocolate coins, a dreidel marked with four Hebrew letters, Nun, Gimmel, Heh and Shin, is spun. Some say this stands for the phrase Nes gadol hayah sham, a great miracle happened there. The Hebrew letters correspond to the Yiddish words nit (nothing), gantz (all), halb (half) and shtell (put), which are the rules of the game! The game starts with everyone putting in one coin. Someone spins the dreidel. If it lands on a Nun, nothing happens; on Gimmel, you get the whole pot; on Heh, you get half of the pot; and on Shin, you put one in. When the pot is empty, everybody puts a coin (or M&M) in to start a new pot. The game ends when one person has all the cookies, or coins! Then redivide winnings, because nobody likes a poor winner!